Coyne (Why Evolution Is True), an evolutionary biologist at the University of Chicago, defines his position perfectly clearly: “Religion is but a single brand of superstition..., but it is the most widespread and harmful form of superstition.” From this starting point, he describes the nature of scientific investigation, focusing on its reliance on evidence and the tentativeness of its conclusions, and contrasts it with religion’s reliance on faith. Religions, Coyne argues, “make explicit claims about reality,” which “must, like all claims about reality, be defended with a combination of evidence and reason.” He builds a strong case that no such evidence exists for the claims he describes, discussing ways in which religious doctrines have negatively affected public policy and scientific advances in areas such as vaccinations and stem cell research. Though interesting, Coyne’s overarching conclusion—that science and religion must be incompatible—is not persuasively articulated on a number of grounds, and he suffers from the same kinds of poor sociological thinking as his “New Atheist” peers, mistaking problems of politics for those of religious belief. By equating virtually all religious believers with fundamentalists, Coyne draws far too narrow a picture of religion, demonstrating science’s incompatibility with one part of the religious spectrum but not across all of it. (May)