Jesus was a skilled storyteller and perceptive teacher who used images from everyday life to stir up interest in his message about the Kingdom of God. But life in first-century Galilee and Judea was very different from our world today, and many traditional interpretations of Jesus's stories not only ignore this difference, but also often import anti-Jewish and sexist views.Read more...
Jesus was a skilled storyteller and perceptive teacher who used images from everyday life to stir up interest in his message about the Kingdom of God. But life in first-century Galilee and Judea was very different from our world today, and many traditional interpretations of Jesus's stories not only ignore this difference, but also often import anti-Jewish and sexist views. As eminent Bible scholar Amy-Jill Levine writes in Short Stories by Jesus
Jesus was requiring that his disciples do more than listen; he was asking them to think as well. What makes the parables mysterious, or difficult, is that they challenge us to look into the hidden aspects of our own values, our own lives. They bring to the surface unasked questions, and they reveal the answers we have always known, but refuse to acknowledge. Religion has been defined as designed to comfort the afflicted and to afflict the comfortable. We do well to think of the parables of Jesus as doing the afflicting. Therefore, if we hear a parable and think, "I really like that" or, worse, fail to take any challenge, we are not listening well enough.
In this wise, entertaining, and educational book, Levine explores Jesus's most popular parables, revealing their hidden depths, exposing their misinterpretations, and showing how they can still challenge and provoke us two thousand years later.
Publishers Weekly® Reviews
- Reviewed in: Publishers Weekly, page .
- Review Date: 2014-08-11
- Reviewer: Staff
Those who view parables as easy nuggets of feel-good sentiment need to think again. Levine (The Misunderstood Jew), professor of New Testament and Jewish Studies at Vanderbilt University and an affiliated professor of Jewish Studies at Cambridge University, shows how despite their brevity, Jesus’s tales have disturbed from the very beginning. Readers hoping that Levine’s expertise will lead to singular and definitive meanings for the oft-perplexing parables that she discusses will be disappointed. On the contrary, she shows how the biblical stories’ defiance of narrow understandings and application is reason for celebration. But not every interpretation is equally credible, however. “Context matters,” Levine notes. Lucky for readers, she provides such information in an easy manner, covering topics from ancient Jewish-Samaritan relations to the Hebrew/Jewish background of New Testament literature. Levine also provides correctives to popular, anti-Semitic interpretations. As the text enlightens, it also emboldens critical application of Jesus’s ancient stories to modern hearts and minds. (Sept.)