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{ "item_title" : "疑", "item_author" : [" Xuanjun Xie "], "item_description" : "疑古是历史思维的起步--相反地说, 重建古史则近乎无中生有的创新。就像1980年代以后在中国各地重建的古迹那样, 结果就是修旧如新了。所以在历史思维看来, 不仅要疑古, 也要疑今, 因为今就是古--今天在明天看来就是古, 明天在后天看来就是古。所以我说, 疑古是一个需要永远进行下去的工作。修旧如新是历史研究的致命伤。在我看来, 所谓历史, 最多只有日历是真的, 别的都可能掺杂了虚构的成分--充满了概括、总结 等等非历史的要素。这就是历史辨而不仅仅是古史辨的意义--任何历史, 都是一种意识流的产物, 古史如此, 今史亦然。换言之, 一个具有洞察力的历史学家, 必须每天和遗忘昨天与篡改今天进行永不休止的角力。--疑古不是思潮, 而是基本的历史学训练。 content summary: Doubting the ancients is the beginning of historical thinking-on the contrary, reconstructing ancient history is almost an innovation created out of nothing. Just like the monuments rebuilt in various parts of China after the 1980s, the result is that the old looks like new. Therefore, from the perspective of historical thinking, we should not only doubt the past, but also doubt the present, because the present is the past-today will be ancient in the eyes of tomorrow, and tomorrow will be ancient in the eyes of the day after tomorrow. That's why I say that doubting ancient times is a work that needs to be carried on forever. Restoring the old as new is the fatal wound of historical research. In my opinion, the so-called history, at most, only the calendar is true, and everything else may be mixed with fictional elements-full of generalizations, summaries and other non-historical elements. This is the meaning of discrimination of history rather than just discrimination of ancient history - any history is a product of a stream of consciousness, as is the case with ancient history, as it is with modern history. In other words, a perceptive historian must wrestle endlessly with forgetting yesterday and tampering today. --Doubting ancient times is not a trend of thought, but a basic historical training.", "item_img_path" : "https://covers2.booksamillion.com/covers/bam/1/31/276/344/1312763442_b.jpg", "price_data" : { "retail_price" : "40.78", "online_price" : "40.78", "our_price" : "40.78", "club_price" : "40.78", "savings_pct" : "0", "savings_amt" : "0.00", "club_savings_pct" : "0", "club_savings_amt" : "0.00", "discount_pct" : "10", "store_price" : "" } }
&#30097|Xuanjun Xie

疑 : 古是历史思维的起步 Doubting Antiquity is the Beginning of Historical Thinking

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"疑古是历史思维的起步"--相反地说, "重建古史"则近乎无中生有的"创新"。就像1980年代以后在中国各地重建的古迹那样, 结果就是修旧如新了。所以在历史思维看来, 不仅要疑古, 也要疑今, 因为今就是古--今天在明天看来就是"古", 明天在后天看来就是"古"。所以我说, 疑古是一个需要永远进行下去的工作。修旧如新是历史研究的致命伤。在我看来, 所谓历史, 最多只有日历是真的, 别的都可能掺杂了虚构的成分--充满了"概括"、"总结" 等等"非历史的要素"。这就是"历史辨"而不仅仅是"古史辨"的意义--任何"历史", 都是一种意识流的产物, 古史如此, 今史亦然。换言之, 一个具有洞察力的历史学家, 必须每天和"遗忘昨天"与"篡改今天"进行永不休止的角力。--疑古不是思潮, 而是基本的历史学训练。 content summary: "Doubting the ancients is the beginning of historical thinking"-on the contrary, "reconstructing ancient history" is almost an "innovation" created out of nothing. Just like the monuments rebuilt in various parts of China after the 1980s, the result is that the old looks like new. Therefore, from the perspective of historical thinking, we should not only doubt the past, but also doubt the present, because the present is the past-today will be "ancient" in the eyes of tomorrow, and tomorrow will be "ancient" in the eyes of the day after tomorrow. That's why I say that doubting ancient times is a work that needs to be carried on forever. Restoring the old as new is the fatal wound of historical research. In my opinion, the so-called history, at most, only the calendar is true, and everything else may be mixed with fictional elements-full of "generalizations", "summaries" and other "non-historical elements". This is the meaning of "discrimination of history" rather than just "discrimination of ancient history" - any "history" is a product of a stream of consciousness, as is the case with ancient history, as it is with modern history. In other words, a perceptive historian must wrestle endlessly with "forgetting yesterday" and "tampering today". --Doubting ancient times is not a trend of thought, but a basic historical training.

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Details

  • ISBN-13: 9781312763449
  • ISBN-10: 1312763442
  • Publisher: Lulu.com
  • Publish Date: March 2023
  • Dimensions: 9 x 6 x 1.53 inches
  • Shipping Weight: 2.23 pounds
  • Page Count: 770

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